Olympe de gouges

While agreeing with Rousseau that civilization corrupts, she parts ways with him on the education of females. Plays and writings[ edit ] Born Marie Gouze she first adopted the name Olympe de Gouges for her early plays. In the first act only the first act and a half remainMarie-Antoinette is planning defence strategies to retain the crumbling monarchy and is confronted by revolutionary forces, including Gouges herself.

Others in France were also proposing feminist ideas, although none as actively and comprehensively as Gouges: In fact, female political participation of all kinds was formally banned by the French National Assembly inafter one of several uprisings led by women.

Only strictly and obviously necessary punishments should be established by the law, and no one may be punished except by virtue of a law established and promulgated before the time of the offense, and legally applied to women.

Any society in which the guarantee of rights is not assured or the separation of powers not settled has no constitution. She is the first to bring several taboo issues to the stage, divorce and slavery among them.

Her body was disposed of in the Madeleine Cemetery. Marriage is the tomb of confidence and love. The play also shines a light on the injustice of imprisonment for debt. Firm belief in the injustices of men. Women Intellectuals of the French Eighteenth Century.

Her ability to attain status and power and the public rostrum despite her background and her gender is astonishing. The principle of all sovereignty rests essentially in the nation, which is but the reuniting of woman and man.

Enslaved man has multiplied his force and needs yours to break his chains. But in revolutionary France there were only citoyen.

Olympe de Gouges (1748—1793)

Is it for women to put themselves at the head of our armies. If some engagement ties him to his duties, he will violate it while counting on support from the law. In the year of its publication it saw approximately 80 performances. The former, confiscated at her arrest, was used as proof of sedition at her trial because of its sympathetic depiction of Marie-Antoinette, even as Gouges used it to demonstrate support for her own case.

Both Gouges and her prosecutor used this play as evidence in her trial. In addition to slavery, she highlighted divorce, the marriageability of priests and nuns, girls forcibly sent to convents, the scandal of imprisonment for debt, and the sexual double-standard, as social issues, some repeatedly.

Let us pass now to the appalling account of what you have been in society; and since national education is an issue at this moment, let us see if our wise legislators will think sanely about the education of women.

The Rights of Woman, for instance, is dedicated to the Queen—as a woman, but presumably because she is the Queen. The state is a reconceived marriage writ large, for Gouges.

Gouges also openly attacked the notion that human rights were a reality in revolutionary France. Vintage Books Random House []. At the center of an understanding of political life should be a commitment not to take life--that is, to preserve the polis as a whole.

The most indecent woman could make herself respectable with gold; the commerce in women [prostitution] was a kind of industry amongst the highest classes, which henceforth will enjoy no more credit.

If it still did, the Revolution would be lost, and in the new situation we would still be corrupted. An atheist, she critiques religion—particularly Catholicism—by focusing on its oppressiveness, especially towards women.

Olympe de Gouges is considered as one of the first feminists.

Olympe de Gouges (1748—1793)

In other writings she attacked slavery and the death penalty, and argued in favour of divorce. Politically, Olympe de Gouges supported King Louis XVI, during his trial. Then she took the side of the Girondins and published pamphlets against Marat and Robespierre.

After the fall of the Girondins, she was accused of being the author. by Olympe de Gouges and Jean-Elie Bédéno Dejaure. Paperback. $ $ 17 50 Prime. FREE Shipping on eligible orders. Usually ships in 1 to 2 months.

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More Buying Choices. $ (21 used & new offers) Œuvres de madame de Gouges (French Edition) Jan 26, by Olympe de Gouges and Cailleau Imprimeur-libraire. “Woman has the right to mount the scaffold; she must equally have the right to mount the rostrum” wrote Olympe de Gouges in in the best known of her writings The Rights of Woman (often referenced as The Declaration of the Rights of Woman and the Female Citizen), two years before she would.

Olympe de Gouges’ Declaration of the Rights of Woman and the Female citizen The Declaration of the Rights of Woman and the Female Citizen was written by Olympe de Gouges, a French activist, feminist and playwright, in shortly after the French Constitution of Olympe de Gouges, The Declaration of the Rights of Woman (September ) Description Marie Gouze (–93) was a self–educated butcher’s daughter from the south of France who, under the name Olympe de Gouges, wrote pamphlets and plays on a variety of issues, including slavery, which she attacked as being founded on greed and blind prejudice.

Declaration of the Rights of Woman and of the Female Citizen

La Galerie Olympe de Gouges présente des artistes dont la démarche se veut de liberté créatrice et ayant un regard critique sur le monde contemporain.

Olympe de gouges
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Olympe de Gouges - Wikipedia